Mazmur 100:3

100:3 Acknowledge that the Lord is God!

He made us and we belong to him; ¹ 

we are his people, the sheep of his pasture.

Mazmur 149:2

149:2 Let Israel rejoice in their Creator!

Let the people ²  of Zion delight in their king! ³ 

Yesaya 17:7

17:7 At that time ⁴  men will trust in their creator; ⁵ 

they will depend on ⁶  the Holy One of Israel. ⁷ 

Yesaya 54:5

54:5 For your husband is the one who made you –

the Lord who commands armies is his name.

He is your protector, ⁸  the Holy One of Israel. ⁹ 

He is called “God of the entire earth.”

Daniel 6:11-12

6:11 Then those officials who had gone to the king ¹⁰  came by collusion and found Daniel praying and asking for help before his God. 6:12 So they approached the king and said to him, ¹¹  “Did you not issue an edict to the effect that for the next thirty days anyone who prays to any god or human other than to you, O king, would be thrown into a den of lions?” The king replied, “That is correct, ¹²  according to the law of the Medes and Persians, which cannot be changed.”

Hosea 8:14

8:14 Israel has forgotten his Maker and built royal palaces,

and Judah has built many fortified cities.

But I will send fire on their cities;

it will consume their royal citadels.

[100:3]  ¹ tn The present translation (like most modern translations) follows the Qere (marginal reading), which reads literally, “and to him [are] we.” The Kethib (consonantal text) has “and not we.” The suffixed preposition לו (“to him”) was confused aurally with the negative particle לא because the two sound identical.

[149:2]  ² tn Heb “sons.”

[149:2]  ³ sn The Lord is the king here, as the parallelism in the previous line (“their creator”) indicates.

[17:7]  ⁴ tn Heb “in that day” (so ASV, NASB, NIV); KJV “At that day.”

[17:7]  ⁵ tn Heb “man will gaze toward his maker.”

[17:7]  ⁶ tn Heb “his eyes will look toward.”

[17:7]  ⁷ sn See the note on the phrase “the Holy One of Israel” in 1:4.

[54:5]  ⁸ tn Or “redeemer.” See the note at 41:14.

[54:5]  ⁹ sn See the note on the phrase “the Holy One of Israel” in 1:4.

[6:11]  ¹⁰ tn Aram “those men”; the referent (the administrative officials who had earlier approached the king about the edict) has been specified in the translation for clarity.

[6:12]  ¹¹ tc The MT also has “about the edict of the king,” but this phrase is absent in the LXX and the Syriac. The present translation deletes the expression.

[6:12]  tn Aram “before the king.”

[6:12]  ¹² tn Aram “the word is true.”